The Death Penalty and The United Methodist Church

In addition to being proud of my state, I am proud to be part of a denomination that takes a strong stance against the death penalty.

On the subject of capital punishment, The United Methodist Church says:

We believe the death penalty denies the power of Christ to redeem, restore and transform all human beings. The United Methodist Church is deeply concerned about crime throughout the world and the value of any life taken by a murder or homicide. We believe all human life is sacred and created by God and therefore, we must see all human life as significant and valuable. When governments implement the death penalty (capital punishment), then the life of the convicted person is devalued and all possibility of change in that person’s life ends. We believe in the resurrection of Jesus Christ and that the possibility of reconciliation with Christ comes through repentance. This gift of reconciliation is offered to all individuals without exception and gives all life new dignity and sacredness. For this reason, we oppose the death penalty (capital punishment) and urge its elimination from all criminal codes.
(2008 UMC Book of Discipline, accessed online here)

This powerful and prophetic stance of my denomination reflects both our deep commitment to grace– the possibility that people can be transformed and forgiven, even after the most terrible actions, and our commitment to restorative justice– the belief that healing for the victims, survivors, and perpetrators of violence comes not through punishment and perpetuating the cycles of anger, pain, and violence, but through building new life and new relationship out of the ashes of past injury. Of restorative justice, we say:

Most criminal justice systems around the world are retributive. These retributive justice systems profess to hold the offender accountable to the state and use punishment as the equalizing tool for accountability. In contrast, restorative justice seeks to hold the offender accountable to the victimized person, and to the disrupted community. Through God’s transforming power, restorative justice seeks to repair the damage, right the wrong, and bring healing to all involved, including the victim, the offender, the families, and the community. The Church is transformed when it responds to the claims of discipleship by becoming an agent of healing and systemic change.
(2008 UMC Book of Discipline, accessed online here)

Most importantly, both the opposition to capital punishment and the practice of restorative justice stand in the legacy of the biblical witness and the life and teachings of Jesus, and are echoed by the giants of non-violence (Christian and not) such as Gandhi and King. For Christians in general and United Methodists in particular, Christ’s example of radical forgiveness is a challenge and a model toward which we strive. For those who consider themselves non religious or participants in other spiritual and religious traditions, the witness of great moral teachers and the desire to live with compassion and love lead us in the same direction.

People of faith and believers in love have an opportunity to speak a powerful word of challenge to the world: it is not easy to forgive and to find healing and restoration after terrible violence, but it is the hope to which we are called.

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5 Responses

  1. I stand very proudly with you as a fellow Methodist, Becca! The statements of our denomination are fully supported by everything I have ever understood in scripture!

    • I agree. This is one of the many places where I am proud to be United Methodist. It’s not easy, but I believe it is right.

      Blessings,
      Becca

  2. There is proud leadership in action!

  3. […] my original post, and one that’s specific to the UMC). Share this:FacebookTwitterEmailStumbleUponLike this:LikeBe the first to like this […]

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