The DreamUMC conversation is more than two months old, and growing in some exciting ways. We are putting words and ideas to action, and finding new partners across denominational lines.
Coming out of the 2012 General Conference, many delegates, volunteers, and folks who had followed the proceedings from afar looked for a way to continue a broad conversation about the United Methodist Church and the directions into which God is calling us. Using the social networking platform of Twitter, we created space for this communication through the account @DreamUMC and the corresponding hashtag #DreamUMC. The central goal is to have the communication and vision building be as open, grassroots, and participatory as possible. We fundamentally believe that there is something inherently Methodist about seeking out, listening for, and valuing every voice, rather than assuming direction comes from the top. Sometimes—often, even!—the Spirit speaks boldly through the people one might least expect.
Every two weeks, Monday nights at 9 Eastern, we have participated in moderated Twitter chats or “tweetups,” where people follow the same hashtag at the same time, and respond to discussion questions. Three separate people from two different Jurisdictions have moderated the chats, and participation has been strong, with the number of people tweeting declining, but the number of new tweets and secondary level questions increasing as the conversation goes deeper. The chats are archived on a Facebook page so that people who can’t tune in at that time can read the questions and responses later. Often, one or more person summarizes the conversation (here’s one of my early summaries) for people to read.
Challenges and Benefits
Certainly there are challenges and drawbacks to this method; not everyone is able to use Twitter and Facebook or comfortable in those platforms. Our conversations have been tipped toward United States based individuals (although we have several participants who sign in from Europe or Africa), and most popular in those under 40 (although there are again many active participants who are young at heart if not in years). Overcoming these limitations to being inclusive with respect to age, geographic, and socioeconomic status remains a top priority.
The benefits and advantages are stunning, however.
One might expect the conversation to be monolithic theologically, or to point to particular polity positions. This has not been the case. In the open conversation forum, participants have voiced widely diverging opinions, beliefs, and positions, and returned to engage with one another two weeks later. Sharing insights, the people tweeting have offered up a wide range of creative, forward-thinking ideas on a range of topics from the major lessons of General Conference to the need for theological and spiritual formation in local churches, from the essential qualities of an episcopal leader to spreading the message and model of DreamUMC’s open-source conversation.
Focusing the conversation
With people weighing in from around the United States and around the world, both during the chat and on their own time, the folks of DreamUMC have begun to identify key areas of focus for conversation and action moving forward, including building toward a United Methodist Church that is more connected to its Wesleyan heritage, has a stronger focus on discipleship and development, more inclusive, and more equitable globally. For weeks, we have discussed the need for education and formation in local churches, and for the development of lay and clergy leadership at all levels of the church. We have also heard frustration about the divisions, exclusions, and process-related technical details that keep us from being as effective as we can be in mission and service (like debating almost all critical topics using Robert’s Rule of Order rather than living into a more open and holy conferencing style).
These areas of interest are exciting to think about as the conversation continues. The plan is to invite participants to place themselves on one or more teams and work intentionally around these topics, while continuing the wider discussion about the United Methodist Church as a whole, and where the Spirit is leading us in the months and years ahead. For a full list of the topics we’ve lifted up, or to add a topic that should be included, please visit the DreamUMC Facebook poll.
Ecumenical dreams unfolding
One of the most exciting developments in the DreamUMC movement is not limited to the UMC. At the recent Presbyterian Church, USA General Assembly, a conversation began on Twitter that was very similar to the conversation that we had experienced at our General Conference. One United Methodist, following the PCUSA tweets, mentioned this similarity, inviting the participants there to peruse the conversations that we’d been having through DreamUMC, and suddenly @WeDreamPCUSA / #DreamPCUSA was born (you can read Rev. Andy Oliver’s perspective on the launch of this sister movement here).
Within days, new hashtags and user accounts popped up for other denominations, including the United Church of Christ (@DreamUCC and #dreamucc), the Episcopal Church (#Acts8), the Disciples of Christ (#dreamccdoc) and a broader ecumenical gathering, @MainlineDreams / #MainlineDreams. Together, we’ve begun to think of ourselves as a movement not unlike the “Arab Spring,” in the term Andy coined as the “Mainline Summer” (there’s a short summary of the known movements so far here by Rev. Emily Heath).
Dreams carry forward
My personal hope for this wider movement is well stated by Emily when she calls for a “new chapter in mainline Christian renewal.” That’s what we’re talking about here: reconnecting to the things that make us Christian, that give us power and purpose as the Body of Christ, and that inform and shape us in our various theological and historical foundations. In talking with a friend from another denomination this morning, we reflected that the ecumenical movement has historically focused on either mergers or, more typically, on sharing in mission. What if this time, we focused on a different kind of mission: to reclaim and reinvigorate mainline Christianity, to engage with a culture hungry for meaning and purpose and connection, and to offer what the church as a whole has found in Christ, trusting that individuals will flock to the particular and distinct denominations with which they best resonate? Can we, this summer, this year, at this season in the church, open a conversation at all levels and in all places, hearing, discerning, and sharing where God is calling the Christian church into a new and more relevant, vital, connected future?
Now that’s a dream I want to live into.
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